In a previous post about the revision of the Rites, we pondered if celebrants might consider that any ritual actions of the Extraordinary Form could be incorporated into their celebration of the New Mass in such a way as would not disturb the Faithful. One of these, it might be suggested, is the Pax.
The ritual actions for the Pax in the Extraordinary and Ordinary forms of the Roman Rite are quite different. The prayers - which are the same in both Old and New - are rearranged in the Ordinary form. One thing remains unchanged, however, and it is most significant. Domine Jesu Christi, qui dixisti apostolis tuis ... This prayer, which is the preface to the Pax, is not addressed to God the Father (as all the other prayers of the Mass are) * but addressed directly to God the Son, who is present upon the altar before the very eyes of the celebrant.
All the more inappropriate, therefore, for the celebrant to say or sing this prayer looking around at the Congregation (we need not elaborate on various manifestations of the ars celebrandi of some priests). The celebrant ought to have his eyes cast down upon the altar, looking at Him whom he is addressing. This injunction, however, will not be found in the rubrics of the Pauline Missal.
|The Kissing of the Altar :|
Karsh's photograph from the famous book by
Bishop Fulton Sheen : This is the Mass.
Would it be so objectionable if celebrants of Mass in the Ordinary Form were once again to kiss the corporal before giving the Faithful the Greeting of Peace? Would that ritual action not emphasise their words : The Peace of the Lord be with you always ? Would this be so objectionable? For some, probably. Others might not even notice. Still others might welcome the enrichment of an other-worldly ritual dimension in the Ordinary Form of the Mass. Prudence in all things.
* With the exception of the Kyrie eleison, which is a litany.